Arts Intranet

The benefits of public art are plentiful: inspiration, engagement, revitalization, economic development, beauty. Public art has all too often been directly associated with the displacement of families and individuals when used as an economic development tool in historically low-income communities without proper protections in place against displacement. With a well-thought-out anti-displacement strategy in place, public art can be transformative for historically low-income neighborhoods everywhere. The Punto Urban Art Museum, a public art initiative founded by North Shore Community Development Corporation in Salem, Massachusetts, is addressing this head on as we enter a third year of programming. After seeing increased levels of engagement when utilizing arts and creativity in our community organizing work and in a temporary pilot mural project, NSCDC began to take art and placemaking more seriously as a strategy to address the community priority of reducing stigma in the predominantly low-income, majority-minority Point neighborhood.

To improve the perceived public value of the arts, we must connect into the places where people find value. To get members of our community to stand up and say, “We want more,” we have to tell them why “more” matters. If we’re trying to create advocates for arts and culture among the members of communities, we need to increase the occasions where thinking about the arts makes sense. Because the truth is, the arts make more things possible, from better education to greater health outcomes to a more civically-engaged citizenry—it’s just that people don’t always see the connection to the arts when change happens. Knowing people prioritize core issue areas like education, job security, housing, public safety, and health and wellness, how do we show the important ways the arts intersect with their day-to-day lives? At Americans for the Arts, our answer is the Arts + Social Impact Explorer.

KRIS Wines has partnered with Americans for the Arts to celebrate the value of public art in American communities, and reward the artists who create it. They’re giving away $25,000 in prizes to artists who have recently completed projects in the United States, and your votes—up to once per day at kriswine.com/giving—will determine the winners.

The “Lost & Found Factory” tapped into our personal memories of singular connections we have to special things. These objects may be small or large or abstract and unwieldy, and yet somehow they all have been etched onto our minds. They act as symbols for relationships, relics of important moments, or as souvenirs that take use back to places we have experienced. 

“My hope is that the piece will shift viewers out of their everyday space and into a sense of wonder, make them think about things in a different way."

Creative Justice is a public art program, but it is also a social justice movement. No coincidence that both art and social movements are born of imagination. They are about exploring the possibilities we create as individuals and as members of communities. About seeing where we are and where we want to go. In doing so, they articulate the power and potential of our communities.

Artistically, we want to provide Spartanburg residents and visitors with unique and dramatic experiences while redefining public spaces, reducing crime, re-energizing our neighborhoods, educating, and fostering greater pride of place.

Public art can serve as a platform to educate, create awareness, and to inspire action. As an artist working in communities for more than 15 years, I believe that when we decide to write and tell our own stories and create the images that are true reflections of who we decide we are—those are revolutionary acts.

Fundamentally, as we celebrate National Arts and Humanities Month in October, we celebrate creativity and what it means to be human today. We celebrate everyday creative expression in all of its forms—from the amateur to the master artist and his/her craft. Burning Man celebrates that, too.

Public art matters to me because I see it as a platform for civic dialogue and as the most democratic of art forms. When done well, a public artwork engages citizens in conversation that can vary from understanding historical and cultural backgrounds, to driving attachment to place and social cohesion. In a world struggling with new ways to connect, public art can make public spaces more approachable. In June of this year, Americans for the Arts worked in collaboration with the 2018 Public Art Network (PAN) Advisory Council to launch “Why Public Art Matters” to provide the field with a tool to help educate community members, local decision makers, and other stakeholders on the value that public art can bring to cities and towns. The resource document provides talking points, reasons, data, and examples of how public art can positively impact a community in five specific areas.

Making the case for an expanded definition of public art depends on working closely to a nexus of mission, context, place, and the communities most impacted by the project and/or most in need of the services. We do not have to be constrained by preconceived or limited notions of what public art is or can do—or can fund. We can confront inequities in our world, imagine new possibilities, and we can support artists’ interventions and actions that will lead to profound changes.

At the Metro Nashville Arts Commission, we like to think of ourselves as a type of strange municipal glue. Meaning, we create points of connection between things that previously existed independent of one another in order to make something new. This also means we spend a lot of time explaining that artists have a unique skillset that can be an asset in any field, not just the arts. When we start these conversations with non-arts organizations we hope to collaborate with, our message is often met with confused faces. Could an artist do more than beautify a physical space? How could an artist work within the juvenile court system or at a public health facility? We ask these questions because we believe public art can be a community investment tool for neighborhood transformation, creative workforce development, and equitable practices throughout our city.

It is true what people say, that art can heal. But what if art can do more than that? Above and beyond that old maxim, a platform for the arts can bring a whole community to the table. The Hennepin Theatre Trust is exploring the intersection of public space, social justice, and local creativity as it works to improve the historic Hennepin Theatre District. Surpassing even the most ambitious examples of creative placemaking, the Hennepin Theatre Trust made a journey from “talking the talk” to truly “walking the walk” of community-building through the arts. Making Hennepin Avenue safer and livelier was not only a question of engaging theatre-goers; it was a matter of actively including the voices of local people experiencing homelessness who rely on Hennepin Avenue to be a safe haven. Through this project, HTT began to lift the curtain on who uses public spaces in West Downtown Minneapolis, and why.

At the end of 18 months of conversation, debate, creation and synthesis, the City of West Hollywood had its cultural plan. Five principles guided The Plan’s recommendations, among them #5: Experimentation. Sharing information from the cultural plan became the opportunity to develop a project new to the City—a data visualization project—in the form of digital media and temporary art installations. Guided by the experience of the City’s Public Art Coordinator Rebecca Ehemann, our call was an open one, requesting qualifications rather than proposals, and providing a fixed commission. Rather than bring on a single artist, we sought out three, ensuring that no stand-alone vision would control the data’s narrative. Artists Maria Lamadrid and Sean Noyce, and artist group YoMeryl were selected. The resulting projects—ArtEverywhere, Dream Cloud, and The City of Creative Delights—were partnerships between the City and the artists that allowed for new ideas to surface and West Hollywood’s public art to reach new altitudes. 

Resonant Progression is a public art commission that was advertised internationally by the City of Edmonton, Alberta, Canada and completed in September 2017. The story of the young city of Edmonton is a very interesting one, and the concept involved an important inspiration in reference to the role that Dr. Terwillegar and Dr. Oleskiw had in the bridging of a path and calling for Ukrainian, Polish, and European people to follow to come and live in Edmonton more than 100 years ago. There could have been portraiture, or narratives about their lives, but the sculptures were presented with the simple but more universally accessible idea that what is needed in our era is places to contemplate our relationship to nature—and that these sculptures could be clearly places to view from as much as look at. 

What is a decommissioned military trailer carrying a structure erected of charred wood doing in the parking lot of an industrial area of Boulder, Colorado? Everything At Once utilized these repurposed materials, presented through the realm of an art experience, as means for social conversation, collaboration, and social change. As a foray for conversation around funding priorities and positions within the United States, Mattingly created an environment specifically constructed of a decommissioned military trailer used in Afghanistan and charred wood from a U.S. public school that recently closed in Wisconsin. Everything At Once asks, “Can we process complex histories through the transformation of objects and materials in order to collectively imagine other ways of being in the world?”

In the fall of 2017, Mural Arts Philadelphia embarked on our biggest project ever: Monument Lab, a nine-week-long public art and history project challenging Philadelphians to join a citywide conversation about history, memory, and our collective future. Twenty dynamic contemporary artists, selected by curators Paul M. Farber and Ken Lum, created temporary monuments across the city, and four of them were selected as outstanding public art projects by Americans for the Arts’ Public Art Network Year in Review. Because these four artworks stem from the same project, it’s easy to draw lines between them. Monument Lab asked us to consider what a monument is, and who gets a say in history. All of the artists answered this question in different visual ways, but their common qualities are clear. All four pieces make clear what is missing, what has gone untold.

This year, 49 projects from across the United States and Canada were selected for the Americans for the Arts Public Art Network Year in Review. Each year, three jurors review hundreds of applications to highlight up to 50 public art projects that represent the most compelling work for the year. As part of that recognition, we invited the artists and commissioning agencies to submit blogs for this salon, telling us about lessons they learned and giving us a peek at what it takes to develop a successful public art project. This week on ARTSblog, we present you with posts from half a dozen different perspectives, reflecting on anything from the administrative challenges of public art projects, to the artistic thought processes that brought us these amazing works.

As the gateway to a city, airports are the first and last place that air travelers experience; they are a doorway for passengers and visitors alike. An airport has a broad range of functions, but its visual impact can run the gamut from a blank canvas to a celebration of sights and sounds. As the canvas on which impressions of a destination can be formed, airports have an opportunity to tell their story through permanent and temporary installations as well as through performing arts. When an airport chooses to introduce travelers to the arts and cultural assets of a region and beyond, wonderful things can happen. Each artistic effort says to travelers that not only do the arts matter, but also that the aesthetics of an airport are important.

The discourse of what public art can be is ever expanding. With the accessibility of new creative tools and platforms to present new forms of public art, artists and presenters are pushing existing boundaries and creating new ones for what public art can be and how it is presented. It’s an exciting time for Masary Studios, a team of artists creating one-of-a-kind visual and sound experiences. By unlocking the hidden possibilities of an urban landscape or space, Masary’s works are at once a performance, a dissection of architecture, and an immersive visual spectacle. And while we are artists, we are also business owners. Each piece takes on a different artistic approach, but our business model for project management, technical direction, budgets, and attention is consistent and critical in how we see a vision through to retain a healthy balanced working life. 

Creative placemaking has been an ongoing discussion in cities and towns across the country for several years, but where do planners sit in this dialogue? What role does a planner have in the development of a creative placemaking strategy? How can planners incorporate creative placemaking ideas into their projects? Or encourage communities to implement these kinds of projects? Americans for the Arts has partnered with the American Planning Association, in collaboration with the Massachusetts Area Planning Council and The Townscape Institute, on a National Endowment for the Arts funded project to develop a suite of curated resources to assist planners in understanding how arts and culture can impact their work. The tools developed in this project will live as a Knowledgebase on APA’s website, accessible to all who are interested in implementing creative placemaking projects.

Sitting down for a documentary interview the day before the unveiling of a monument to Maggie L. Walker in Richmond, community leader Melvin Jones Jr. was bubbling with joy in anticipation of seeing a project he had fought so tirelessly for finally come to fruition. A humble man in his early sixties, Jones felt familial to me. Never taking too much credit for accomplishments and always speaking with a smile, he wore his passion on his sleeve for all to see and had an arsenal of Maggie L. Walker wisdom that could supersede any textbook. His energy was contagious and he carried a binder full of documents he had collected. What I assumed would be a nuts and bolts interview about process turned into a conversation around history, legacy, and the diligence of a man who would go from a concerned citizen with an idea to public art proponent over the course of a decade.

The recent passing of the inspiration for Rosie the Riveter underscores the importance of public art … and the role of women. The real Rosie the Riveter—Naomi Parker Fraley, a waitress in California—lived to be 96. An image of Naomi, hair tied in a polka-dot bandana, became an iconic symbol for unity during World War II and, later, for feminism. After she died January 20, 2018, her lengthy obituary in The New York Times was worthy of rock stars or heads of state. She was overlooked for decades, but when the public learned that Naomi was Rosie the Riveter, she said she wanted neither fame nor fortune.

Through the public art process and with input from the community, the monument to Maggie Walker would be a reality at last. We’d build on the work of those who came before and follow the path for a project that was long overdue. It would be done by the 150th anniversary of her birth. Easy and uncontroversial, right? However, when I truly reflect, the path to that day was longer and rougher than any of us on the Public Art Site Selection Team anticipated. Many, many times we found ourselves turning to Walker’s quote about determination and perseverance: “Have faith, have hope, have courage and carry on.”

I am the great, great-granddaughter of Maggie Walker and am truly honored and humbled to be related to this magnificent woman. She is an important character not only in Richmond history, but also in the history of African Americans and women. I am blessed to be able to tell her story and even more grateful to be able to drive down Broad Street in Richmond and see her standing in her rightful place. Monuments like hers are important in a city like Richmond, where Confederate ghosts loom. By having this public art in the center of the city, it serves to educate people who may not have known her and her contributions to the community.

When I started working on the Maggie Walker project, I had no idea of the magnitude and importance of the project, nor its national significance and impact it would have upon our community. Now when I walk by her statue, I see community members feeling connections to each other and sensing the investment made into this place of memorial created with public art. My own motivations to work in the field of public art stem from the compelling need to create more beauty, joy, and connection in the world. In using the arts to tell our stories, and in the process of working together as a group to make a project happen, we find community connections as beautiful as the pieces of art themselves. 

At Americans for the Arts, we are always looking for stories that demonstrate the transformative power of the arts and how the arts can impact people's lives in positive ways. When I was tasked with creating a video about a statue in Richmond, Virginia, what I had first thought would be a simple project about a public art piece became much more complicated than I had ever imagined. But thank goodness for complications, because I am so grateful to have been able to share the complex story of the monument to Maggie L. Walker, a civil rights pioneer and the first woman to be memorialized as a statue in the city of Richmond. 

Over the past year, public monuments have been scrutinized and reviewed: What are the roles of these artworks? What relevance do they play in history? In contemporary culture? And, what do they say about the community where they are located? Richmond, Virginia has been looking at their monuments and considering what is missing for quite some time. As Americans for the Arts was looking to enhance the tools we offer to the public art field, the story of a new monument to civil rights activist Maggle L. Walker in Richmond proved to be an ideal subject for a short-form documentary video.

Performers co-create monthly performances at the airport in both pre- and post-security sites, including baggage claim, pedestrian bridges, escalators, near fountains and waiting gates, curbside, and at popular lunch spots. The approach has been, in part, to create scores (creative structures) that have a lot of improvisational movement so that the performers can adapt to the way people are moving through the physical environment. Each and every time, we take people by surprise as they encounter the performance happening around them in an unexpected way. 

In the art world, deaccession is generally defined as permanently removing a work of art from a collection. Art museums, libraries, and other collecting institutions may use a deaccession process to remove pieces from their collections for a variety of reasons. Because of the nuances of municipalities and other public agencies that commission or own artworks, the processes for removing artworks from their collections aren’t easily transferable from their museum or library counterparts. There is still research to done on best practices for deaccessioning a public artwork, but we do know that a thoughtful process is key to addressing the issues that surround an artwork being considered for removal.